David B. Wong
Susan Fox Beischer and George D. Beischer Trinity College Arts and Sciences Professor of Philosophy
Contact Information211 W Duke Bldg, Durham, NC 27708
David Wong is the Susan Fox Beischer and George D. Beischer Professor of Philosophy. Before he came to Duke, he was the Harry Austryn Wolfson Professor of Philosophy at Brandeis University and the John M. Findlay Visiting Professor of Philosophy at Boston University.
The main subjects of his research include 1) the nature and extent of moral differences and similarities across and within societies and how these differences and similarities bear on questions about the objectivity and universality of morality; 2) the attempt to understand morality naturalistically as arising from the attempt of human beings to structure their cooperation and to convey to each other what kinds of lives they have found to be worth living; 3) the nature of conflicts between basic moral values and how these give rise to moral differences across and within societies; 4) how we attempt to deal with such conflicts in moral deliberation; 5) the relevance of comparative philosophy, especially Chinese-Western (Confucianism, Daoism, Buddhism) comparative philosophy, to the above subjects; 6) Whether our reasons to feel and act are based solely on what we already desire or whether reasons transcend what we desire and are used to critically evaluate and shape our desires; 7) the extent to which a person's recognizing that she has reasons to feel and act in certain ways can enter into the constitution of her emotions and change those emotions.
His books include Moral Relativity (University of California Press, 1984) and Natural Moralities (Oxford University Press, 2006). A book of critical essays on Natural Moralities is Moral Relativism and Chinese Philosophy: David Wong and his Critics, ed. by Yang Xiao and Yong Huang, SUNY Press, 2014), with responses by Wong to the essays. Wong has co-edited with Kwong-loi Shun Confucian Ethics: a Comparative Study of Self, Autonomy and Community (Cambridge University Press, 2004).
Articles and chapters include "Coping with Moral Conflict and Ambiguity," (Ethics, 1992), "Xunzi on Moral Motivation" (Chinese Language, Thought, and Culture: Nivison and his Critics, 1996), "Reasons and Analogical Reasoning in Mencius" (Essays on the Moral Philosophy of Mengzi, 2002), "Relational and Autonomous Selves" (Journal of Chinese Philosophy, 2004), "Zhuangzi and the Obsession with Being Right" (History of Philosophy Quarterly, 2004), “A Relational Approach to Environmental Ethics” (with Marion Hourdequin, Journal of Chinese Philosophy, 2005),"Moral Reasons: Internal and External," (Philosophy and Phenomenological Research, 2006), "Emotion and the Cognition of Reasons in Moral Motivation" (Philosophical Issues 2009), "Complexity and Simplicity in Ancient Greek and Chinese Thought" (in How should we live? Comparing Ethics in Ancient China and Greco-Roman Antquity, ed. Dennis Schilling and Richard King 2011), "How Are Moral Conversions Possible?" (in In Search of Goodness, ed. Ruth Grant 2011), "Sustaining Cultures in the Face of Globalization" (with Nicole Hassoun, Culture and Dialogue, 2013), "On Learning What Happiness Is" Philosophical Topics, 2013, actually appearing in 2015), "Integrating Philosophy with Anthropology in an Approach to Morality" (Anthropological Theory, 2014), "The Different Faces of Love in a Good Life" (in Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman, ed. Chengyang Li and Peimin Ni 2014), "Early Confucian Philosophy and the Development of Compassion" (Dao: A Journal of Comparative Philosophy, 2015), "Growing Virtue: The Theory and Science of Developing Compassion from a Mencian Perspective" (in The Philosophical Challenge from China, ed. Brian Bruya 2015). He has written articles on moral relativism for A Companion to Ethics, The Routledge Encyclopedia of Philosophy, The Encyclopedia of Ethics, and Dictionnaire de philosophie morale, and articles on Comparative Philosophy, Chinese and Western" and "Chinese Ethics" for the Stanford Encyclopedia of Philosophy. He was interviewed on the subjects of cultural and moral relativism for the Public Television Series, "The Examined Life." He has written on comparative ethics for The Encyclopedia of Ethics and on comparative philosophy for the Stanford Encyclopedia of Philosophy and the Encyclopedia of Chinese Philosophy.
Wong is co-director with Owen Flanagan of the Center for Comparative Philosophy at Duke. He is currently a member-at-large of the Board of Officers of the American Philosophical Association.
Wong, D., and trans Xiamei Yang. “Translation of "Zhuangzi and the Obsession with Being Right" into Chinese.” In Chinese Philosophy in the English Speaking World, edited by Xinyan Jiang. Renmin University Press, 2010.
Wong, D. “Cultural Pluralism and Moral Identity.” In Personality, Identity, and Character: Explorations in Moral Psychology, edited by Darcia Narvaez and Dan Lapsley, 79–105. Cambridge University Press, 2009.
Wong, D. “Chinese Ethics.” edited by Edward N. Zalta, 2008.
Wong, D., and trans Jan Rovensky. “Translation into Czech of "Rights and Community in Confucianism," originally published in Confucian Ethics: a Comparative Study of Self, Autonomy and Community.” In An Intercultural Dialogue on Human Rights: The Western, Islamic and Confucian Perspectives, edited by Marek Hrubec. Publishing House Filosofia, 2008.
Wong, D., and trans Wen Haimin. “Translation into Chinese of "Comparative Philosophy: Chinese and Western" originally in Stanford Encyclopedia of Philosophy.” In Philosophy, edited by Jiyuan Yu. Renmin University Press, 2008.
Flanagan, O., H. Sarkissian, and D. Wong. “Naturalizing Ethics.” In Moral Psychology: V.1, The Evolution of Morality: Adaptations and Innateness, edited by Walter Sinnott-Armstrong, 1:1–26. MIT Press, 2007.
Flanagan, O., H. Sarkissian, and D. Wong. “"What is the Nature of Morality?" A Response to Casebeer, Railton, and Ruse.” edited by Walter Sinnott-Armstrong, 1:45–52. MIT Press, 2007.
Wong, D. “If We Are Not by Ourselves, If We Are Not Strangers.” In Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr., edited by Ronnie Littlejohn and Marthe Chandler, 331–49. Association of Chinese Philosophers in America, 2007.
Wong, D. “Evil and the Morality of Conviction.” In Naming Evil Judging Evil, edited by Ruth Grant. University of Chicago Press, 2006.
Wong, D. “Where Charity Begins.” In Davidson’s Philosophy and Chinese Philosophy: Constructive Engagement, edited by Bo Mou. Brill Academic Publishers, 2006.
Wong, David B. “Moral reasons: Internal and external.” Philosophy and Phenomenological Research 72, no. 3 (May 2006): 536–58.
Hourdequin, M., and D. B. Wong. “A relational approach to environmental ethics.” Journal of Chinese Philosophy 32, no. 1 (December 1, 2005): 19–33. https://doi.org/10.1111/j.1540-6253.2005.00172.x. Full Text
Wong, D. “Zhuangzi and the Obsession with Being Right.” History of Philosophy Quarterly 22, no. 2 (March 2005): 91–107.
Wong, D. “Crossing Cultures in Moral Psychology.” Philosophy Today 3 (2002): 7–10.
Wong, D. “Review of Integrity and Moral Relativism by Samuel Fleischacker.” Ethics 104 (1994): 882–83.
Wong, D. “On Care and Justice in the Family.” Contemporary Philosophy 15 (1993): 21–24.
Wong, D. “Coping with Moral Conflict and Ambiguity.” Ethics 102 (1992): 763–84.
Wong, D. “"Is There a Distinction between Reason and Emotion in Mencius?" and a reply to a commentary by Craig Ihara.” Philosophy East and West 41 (1991): 31–58.
Wong, D. “Commentary on Sayre-McCord’s ’Being a Realist about Relativism’.” Philosophical Studies 61 (1991): 177–86.
"Relativism and Ambivalence between Relationship and Autonomy". Keynote Address at 2016 Puget Sound Undergraduate Philosophy Conference. University of Puget Sound, Philosophy Department. February 13, 2016
Perspectives on Human Personhood and the Self from the Zhuangzi. Workshop on The Self and the Meaning of Life. Berggruen Philosophy and Culture Center and Center for Advanced Study in the Behavioral Sciences. September 18, 2015