David B. Wong
  • David B. Wong

  • Susan Fox Beischer and George D. Beischer Trinity College Arts and Sciences Professor of Philosophy in Trinity College of Arts and Sciences
  • Philosophy
  • 211 W Duke Bldg, Durham, NC 27708
  • Campus Box 90743
  • Phone: (919) 660-3046
  • Fax: (919) 660-3060
  • Office Hours: Varies by semester. Please email d.wong@duke.edu for current hours.
  • Curriculum Vitae
  • Overview

    David Wong is the Susan Fox Beischer and George D. Beischer Professor of Philosophy. Before he came to Duke, he was the Harry Austryn Wolfson Professor of Philosophy at Brandeis University and the John M. Findlay Visiting Professor of Philosophy at Boston University.

    The main subjects of his research include 1) the nature and extent of moral differences and similarities across and within societies and how these differences and similarities bear on questions about the objectivity and universality of morality; 2) the attempt to understand morality naturalistically as arising from the attempt of human beings to structure their cooperation and to convey to each other what kinds of lives they have found to be worth living; 3) the nature of conflicts between basic moral values and how these give rise to moral differences across and within societies; 4) how we attempt to deal with such conflicts in moral deliberation; 5) the relevance of comparative philosophy, especially Chinese-Western (Confucianism, Daoism, Buddhism) comparative philosophy, to the above subjects; 6) Whether our reasons to feel and act are based solely on what we already desire or whether reasons transcend what we desire and are used to critically evaluate and shape our desires; 7) the extent to which a person's recognizing that she has reasons to feel and act in certain ways can enter into the constitution of her emotions and change those emotions.

    His books include Moral Relativity (University of California Press, 1984) and Natural Moralities (Oxford University Press, 2006).  A book of critical essays on Natural Moralities is Moral Relativism and Chinese Philosophy: David Wong and his Critics, ed. by Yang Xiao and Yong Huang, SUNY Press, 2014), with responses by Wong to the essays.  Wong has co-edited with Kwong-loi Shun Confucian Ethics: a Comparative Study of Self, Autonomy and Community  (Cambridge University Press, 2004).

    Articles and chapters include "Coping with Moral Conflict and Ambiguity," (Ethics, 1992), "Xunzi on Moral Motivation" (Chinese Language, Thought, and Culture: Nivison and his Critics, 1996), "Reasons and Analogical Reasoning in Mencius" (Essays on the Moral Philosophy of Mengzi, 2002), "Relational and Autonomous Selves" (Journal of Chinese Philosophy, 2004), "Zhuangzi and the Obsession with Being Right" (History of Philosophy Quarterly, 2004), “A Relational Approach to Environmental Ethics” (with Marion Hourdequin, Journal of Chinese Philosophy, 2005),"Moral Reasons: Internal and External," (Philosophy and Phenomenological Research, 2006), "Emotion and the Cognition of Reasons in Moral Motivation" (Philosophical Issues 2009), "Complexity and Simplicity in Ancient Greek and Chinese Thought" (in How should we live? Comparing Ethics in Ancient China and Greco-Roman Antquity, ed. Dennis Schilling and Richard King 2011), "How Are Moral Conversions Possible?" (in In Search of Goodness, ed. Ruth Grant 2011), "Sustaining Cultures in the Face of Globalization" (with Nicole Hassoun, Culture and Dialogue, 2013), "On Learning What Happiness Is" Philosophical Topics, 2013, actually appearing in 2015), "Integrating Philosophy with Anthropology in an Approach to Morality" (Anthropological Theory, 2014), "The Different Faces of Love in a Good Life" (in Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman, ed. Chengyang Li and Peimin Ni 2014), "Early Confucian Philosophy and the Development of Compassion" (Dao: A Journal of Comparative Philosophy, 2015), "Growing Virtue: The Theory and Science of Developing Compassion from a Mencian Perspective" (in The Philosophical Challenge from China, ed. Brian Bruya 2015). He has written articles on moral relativism for A Companion to Ethics, The Routledge Encyclopedia of Philosophy, The Encyclopedia of Ethics, and Dictionnaire de philosophie morale, and articles on Comparative Philosophy, Chinese and Western" and "Chinese Ethics" for the Stanford Encyclopedia of Philosophy.  He was interviewed on the subjects of cultural and moral relativism for the Public Television Series, "The Examined Life." He has written on comparative ethics for The Encyclopedia of Ethics and on comparative philosophy for the Stanford Encyclopedia of Philosophy and the Encyclopedia of Chinese Philosophy. 

    Wong is co-director with Owen Flanagan of the Center for Comparative Philosophy at Duke.  He is currently a member-at-large of the Board of Officers of the American Philosophical Association.

  • Specialties

    • Ethics
    • Moral Psychology
    • Chinese Philosophy
  • Current Projects

    A book on the classical Chinese thinkers Mencius, Xunzi, and Zhuangzi. Work on the relation between practical reason, desire, and emotion
  • Areas of Interest

    Ethical Theory, 
    Moral Psychology, 
    Comparative Ethics, 
    Chinese Philosophy
  • Education

      • Ph.D.,
      • Princeton University,
      • 1977
      • B.A.,
      • Macalester College,
      • 1971
  • Awards, Honors and Distinctions

      • Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences, Stanford University,
      • Fall
      • Fellow,
      • Berggruen Institute of Philosophy and Culture, Center for Advanced Study in the Behavioral Sciences,
      • 0 2015
      • Fellow, National Humanities Center,
      • 2007-8
      • Susan Fox Beischer and George D. Beischer Professor of Philosophy,
      • July 2007
      • Fellow,
      • National Humanities Center,
      • 0 2007
      • Harry Austryn Wolfson Professorship in Philosophy,
      • Brandeis University,
      • 1993 - 2000
      • Fellowships for College Teachers and Independent Scholars,
      • National Endowment for the Humanities,
      • 0 1992
      • National Endowment for the Humanities Fellowship for College Teachers,
      • 1992 - 1993
      • Chancellor's Distinguished Lecturer,
      • University of California at Irvine,
      • 0 1990
      • ACLS Fellows (ACLS/SSRC/NEH International and Area Studies Fellowships and ACLS/New York Public Library Fellowships),
      • American Council of Learned Societies,
      • 0 1986
      • American Council of Learned Societies Fellowship,
      • 1986 - 1987
      • NDEA (National Defense Education Act) Fellowship,
      • 1971-1974
      • Phi Beta Kappa,
      • 0 1971
  • Recent Publications

      • DB Wong.
      • "Review of Families of Virtue: Confucian and Western Views of Childhood Development by Erin M. Cline."
      • Notre Dame Philosophical Review
      • (2015)
      • .
      • [web]
      • DB Wong.
      • "Early Confucian Philosophy and the Development of Compassion."
      • Dao
      • 14
      • .2
      • (2015)
      • :
      • 157-194.
      • [web]
      • DB Wong.
      • "Responses to Commentators."
      • Dao
      • 14
      • .2
      • (April, 2015)
      • :
      • 225-233.
      • [web]
      Publication Description

      Responses to commentary on my essay "Early Confucian Philosophy and the Development of Compassion" by Neil Levy, Kwong-Loi Shun, Edward Slingerland, and Richard Shweder.

      • ""Early Confucian Philosophy and the Development of Compassion"."
      • Dao: A Journal of Comparative Philosophy
      • 14 (2015)
      • (April, 2015)
      • :
      • 157-194.
      Publication Description

      derived from lectures delivered at Chinese University of Hong Kong, 2012. With commentaries by Neil Levy, Kwong-loi Shun, Richard Shweder, and Edward Slingerland. And my responses to them.

      • D. Wong.
      • ""On Learning What Happiness Is"."
      • Philosophical Topics: Special Issue on Happiness
      • 41
      • .1
      • (2015 technically 2013)
      • :
      • 81-101.
      Publication Description

      I explore conceptions of happiness in classical Chinese philosophers Mengzi and Zhuangzi. In choosing to frame my question with the word ‘happiness’, I am guided by the desire to draw some comparative lessons for Western philosophy. “Happiness” has been a central concept in Western ethics, and especially in Aristotelian and utilitarian ethics. The early Chinese concept most relevant to discussion of Mengzi and Zhuangzi concerns a specific form of happiness designated by the word le, which is best rendered as “contentment.” For both Mengzi and Zhuangzi, there is a reflective dimension of happiness that consists in acceptance of the inevitable transformations of life and death, though these two thinkers chart very different paths to such acceptance. Mengzi holds that it lies in identification with a moral cause much larger than the self. Zhuangzi is profoundly skeptical about the viability of such a path to contentment. He instead offers identification with a world that transcends human good and evil, and a way to live in the present that can be deeply satisfying. One interesting outcome of both their discussions of achieving happiness is that both come to question the importance of happiness as a personal goal.

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  • PhD Students

    • Jing Hu
      • 2013 - present
      • Status: PostPrelim
      • Web Page
    • Daniel J. Stephens
    • John J. Park
      • 2011 - 2013
      • Status: PostPrelim
      • Web Page
    • Lester Miller
    • James Abordo Ong
      • April, 2009 - December 2014
      • Status: Graduated
      • Web Page
    • Hagop Sarkissian
      • September 01, 2005 -2008
      • Status: Graduated